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The New Testament has similar accounts of resistance or civil disobedience to tyranny that are found in the Old Testament.
When Peter and John were ordered by the rulers and elders of the people
to stop preaching in the name of Jesus (Acts 4:18), the two apostles
refused to follow their command: “Whether it is right in the sight of
God to give heed to you rather than to God, you be the judge; for we
cannot stop speaking what we have seen and heard” (4:19‑20). Peter and
John could not stop speaking what they had seen and heard because they
had been commanded by Jesus to preach in His name (cf. Matt. 28:18‑20;
Acts 1:8; 1 Cor. 9:16).
On another occasion, some of the apostles were arrested for preaching
and healing in the name of Jesus. Again, they were put in a “public
jail” (Acts 5:18). During the night “an angel of the Lord . . . opened
the gates of the prison” and commanded them to disobey the rulers of
Israel: “Go your way, stand and speak to the people in the temple the
whole message of life” (5:20). When the apostles again were confronted
with the command not to preach and teach, their response was quick and
sure: “We must obey God rather than men” (5:29).
The apostles’ obedience to God conflicted with the desires of the
State. This resulted in the first apostolic death at the hands of a
civil authority: “Now about that time Herod the king [Agrippa I] laid
hands on some who belonged to the church, in order to mistreat them. And
he had James the brother of John put to death” (12:1‑2).
Peter was later arrested for similar
“crimes” against the State (12:3). Obeying God rather than men is
legitimate. God certainly set the example when He sent one of His angels
to release Peter from prison (12:6‑8).
Either God or man is ultimately sovereign. When these sovereignties clash and conflict, the Christian, first a citizen of heaven (Phil. 3:20), must obey God rather than men. “William Tyndale (1490) taught that the truths of Scripture had authority over both the state and the church. Partly for this ‘heresy,’ government authorities in England tried to capture him, but Tyndale evaded them for years. He was finally caught, tried as a heretic, and executed in 1536.”[1]
Either God or man is ultimately sovereign. When these sovereignties clash and conflict, the Christian, first a citizen of heaven (Phil. 3:20), must obey God rather than men. “William Tyndale (1490) taught that the truths of Scripture had authority over both the state and the church. Partly for this ‘heresy,’ government authorities in England tried to capture him, but Tyndale evaded them for years. He was finally caught, tried as a heretic, and executed in 1536.”[1]
There are restrictions on Caesar’s
sovereignty, and by extension the sovereignty of all rulers, because we
are told to “render to God the things that are God’s,” and Caesar is
under God. The things that are God’s did not belong to Caesar, and what
legitimate authority Caesar did possess had been given to him by God
(Rom. 13:1). Did Jesus give Caesar, and by analogy all civil
governments, unlimited authority to rule without regard to God’s
commandments? Whatever else Matthew 22:21 can tell us, and it can tell
us a lot, we know that Scripture limits the sovereignty of Caesar.
When Christians protest against unjust judicial decisions and overreaching congressional laws, they are often enjoined by their critics to remember that Caesar should be followed no matter what. The assumption seems to be that once “Caesar” speaks, there can be no objection or political action to challenge “Caesar.” But we do not live under Caesar! The Caesars have been dead for nearly two millennia. We live under a constitutional system with checks and balances, built-in limitations of power, and a mechanism whereby political changes can be made. Americans can change the balance of power in government my using the right and freedom to vote.
When Christians protest against unjust judicial decisions and overreaching congressional laws, they are often enjoined by their critics to remember that Caesar should be followed no matter what. The assumption seems to be that once “Caesar” speaks, there can be no objection or political action to challenge “Caesar.” But we do not live under Caesar! The Caesars have been dead for nearly two millennia. We live under a constitutional system with checks and balances, built-in limitations of power, and a mechanism whereby political changes can be made. Americans can change the balance of power in government my using the right and freedom to vote.
Our “Caesar” is the United States
Constitution, each state constitution, and the will of the people to
make changes to their government. The First Amendment states that we can
“petition the government for a redress of grievances.” If this fails,
Christians are still left with a final resolve – to resist – to obey God
rather than men.
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