The "Student Revolution" of the sixties that began at a Berkeley are now bearing their rotten fruit in attacks on free speech and now attacks human life. Now, some of the good little Communists of Berkeley are siding with the Islamists and calling for the beheading of Berkeley College Republicans (BCR).
The BCR was targeted by vandals through graffiti that were explicit death threats. The Daily Californian reports:
“Various pieces of campus property have been vandalized with death threats against BCR. The graffiti, which has been found in spaces like the Unit 1 Housing sign and a pole by Crossroads, includes messages such as 'KILL BCR,' 'BEHEAD THE B.C.R.’s' and 'LYNCH the B.C.R.’s.' Recently, the group has had its contact list stolen and signs destroyed. Members of the BCR contact list have also been sent harassing emails by anonymous senders."
BCR spokesperson Naweed Tahmas has been a member of BCR for a year and said that threats against the group have not increased or decreased in the wake of the recent election of President Donald Trump. Tahmas said, however, that the organization has faced constant threats. He added that he believes some community members have projected their worst ideological fears onto BCR, causing others to be more aggressive against the organization.
Tahmas said that BCR takes these threats very seriously and they have forced the group to be more cautious and constantly aware of their surroundings. According to Tahmas, when BCR receives threats, it immediately contacts UCPD to allow the campus police to document the harassment.
“There isn’t much we can do about it beyond reporting,” Tahmas said. “It’s up to students to manage their behavior towards us and understand that we are students as well.”
“All members of our campus community have a right to feel safe and not threatened based off political viewpoints or club affiliation,” said ASUC President Will Morrow. “Vandalism does not speak to (campus) values and my biggest priority is making sure everyone, including the Berkeley College Republicans, feel safe on this campus and you cannot feel safe with such incendiary rhetoric being vandalized around our campus.”
Members of the club have been “pepper sprayed, sucker-punched and verbally and physically assaulted for voicing their opinions and beliefs,” according to one spokesperson for the group.
A UCPD detective is currently investigating the incident and anyone with any information regarding the graffiti is urged to call the hotline at 643-0890
So, if you don't think that Islam is having an impact in America, you have stuck your head in the sand. Furthermore, not understanding that Islam, as well as the militant homosexuals, are being used to undermine the laws of our Republic and eventually bring in totalitarianism. This is happening because the law is not being enforced.
Additionally, we know that the Muslims have been using the same playbook as the homosexuals when it comes to self-inflicted hate crimes to present themselves as victims. Now, those they have garnered sympathy from are siding with them and advancing as the tyrants they truly are.
My advice to the Berkeley College Republicans is to ignore a tyrannical government that has declared your right to keep and bear arms does not exist at Berkeley and make a pact to exercise your right to do so. Stay in groups when you are on campus and be prepared to defend your life and the lives of your fellow students against these little Communists.
Ayn Rand was able to see exactly what was to be spawned from the Student Revolution of the sixties. Pamela Geller posted the following reminder (Yes, it's long, but worth the read).
Ayn Rand The Objectivist Newsletter, 1965
reprinted in The New Left: The Anti-Industrial Revolution, New York, Signet, 1971
The spirit, style and tactics of the rebellion are best illustrated by one particular incident. The University administration called a mass meeting, which was attended by eighteen thousand students and faculty members, to hear an address on the situation by the University President, Clark Kerr; it had been expressly announced that no student speakers would be allowed to address the meeting. Kerr attempted to end the rebellion by capitulating; he had promised to grant most of the rebels demands; it looked as if he had won the audience to his side. Whereupon, Mario Savio, the rebel leader, seized the microphone, in an attempt to take over the meeting, ignoring rules and the fact that the meeting had been adjourned. When he was — properly — dragged off the platform, the leaders of the F.S.M. admitted, openly and jubilantly, that they had almost lost their battle, but had saved it by provoking the administration to an act of violence (thus admitting that the victory of their publicly proclaimed goals was not the goal of their battle).
What followed was nationwide publicity, of a peculiar kind. It was a sudden and, seemingly, spontaneous out-pouring of articles, studies, surveys, revealing a strange unanimity of approach in several basic aspects: in ascribing to the F.S.M. the importance of a national movement, unwarranted by the facts — in blurring the facts by means of unintelligible generalities — in granting to the rebels the status of spokesmen for American youth, acclaiming their idealism and commitment to political action, hailing them as a symptom of the awakening of college students from political apathy. If ever a puff-job was done by a major part of the press, this was it.
In the meantime, what followed at Berkeley was a fierce, three-cornered struggle among the University administration, its Board of Regents and its faculty, a struggle so sketchily reported in the press that its exact nature remains fogbound. One can gather only that the Regents were, apparently, demanding a tough policy toward the rebels, that the majority of the faculty on the rebels side and that the administration was caught in the moderate middle of the road.
The struggle led to the permanent resignation of the University's Chancellor (as the rebels had demanded) — the temporary resignation, and later reinstatement, of President Kerr — and, ultimately, an almost complete capitulation to the F.S.M., with the administration granting most of the rebels demands. (These included the right to advocate illegal acts and the right to an unrestricted freedom of speech on campus.)
To the astonishment of the nave, this did not end the rebellion: the more demands were granted, the more were made. As the administration intensified its efforts to appease the F.S.M., the F.S.M. intensified its provocations. The unrestricted freedom of speech took the form of a Filthy Language movement, which consisted of students carrying placards with four-letter words, and broadcasting obscenities over the University loudspeakers (which Movement was dismissed with mild reproof by most of the press, as a mere adolescent prank).
This, apparently, was too much even for those who sympathized with the rebellion. The F.S.M. began to lose its following — and was, eventually, dissolved. Mario Savio quit the University, declaring that he could not keep up with the undemocratic procedures that the administration is following (italics mine) — and departed, reportedly to organize a nationwide revolutionary student movement.
This is a bare summary of the events as they were reported by the press. But some revealing information was provided by volunteers, outside the regular news channels, such as in the letters-to-the-editor columns.
An eloquent account was given in a letter to The New York Times (March 31, 1965) by Alexander Grendon, a biophysicist in the Donner Laboratory, University of California:
The F.S.M. has always applied coercion to insure victory. One-party democracy, as in the Communist countries or the lily-white portions of the South, corrects opponents of the party line by punishment. The punishment of the recalcitrant university administration (and more than 20,000 students who avoided participation in the conflict) was to bring the university to a grinding halt by physical force.
To capitulate to such corruption of democracy is to teach students that these methods are right. President Kerr capitulated repeatedly.
Kerr agreed the university would not control advocacy of illegal acts, an abstraction until illustrated by examples: In a university lecture hall, a self-proclaimed anarchist advises students how to cheat to escape military service; a nationally known Communist uses the university facilities to condemn our Government in vicious terms for its action in Vietnam, while funds to support the Viet-cong are illegally solicited; propaganda for the use of marijuana, with instructions where to buy it, is openly distributed on campus.
Even the abstraction obscenity is better understood when one hears a speaker, using the universitys amplifying equipment, describe in vulgar words his experiences in group sexual intercourse and homosexuality and recommend these practices, while another suggests students should have the same sexual freedom on campus as dogs
Clark Kerrs negotiation — a euphemism for surrender — on each deliberate defiance of orderly university processes contributes not to a liberal university but to a lawless one.
David S. Landes, professor of history, Harvard University, made an interesting observation in a letter to The New York Times (December 29, 1964). Stating that the Berkeley revolt represents potentially one of the most serious assaults on academic freedom in America, he wrote:
In conclusion, I should like to point out the deleterious implications of this dispute for the University of California. I know personally of five or six faculty members who are leaving, not because of lack of sympathy with free speech or political action, but because, as one put it, who wants to teach at the University of Saigon?
The clearest account and most perceptive evaluation were offered in an article in the Columbia University Forum (Spring 1965), entitled Whats Left at Berkeley, by William Petersen, professor of Sociology at the University of California at Berkeley.
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