by
Gary DeMar
Like you, I’ve seen numerous articles that ask the question, “Where
was God at Newtown?” Another question that follows on its heels is, “Why
didn’t God do something to stop the evil?”
Many people become
atheists because they can’t reconcile a loving and powerful God with the
reality of evil, especially an evil like shooting 20 innocent children.
Killing
children for whatever reason is not a new thing (Matt. 2:18). Millions
have been killed in wars. In fact, our own government has been involved
in the killing of innocent civilizations in multiple wars. It’s OK when
the State kills. Rep.
Jerrold Nadler (D-N.Y.) said as much:
“But
let me say, yes. One of the definitions of a nation State is that the
State has a monopoly on legitimate violence. And the State ought to have
a monopoly on legitimate violence.”
Hitler and Stalin would have loved this guy.
Similar questions about God and evil were asked in the aftermath of
the holocaust. The Jewish atheistic theologian Richard Rubenstein is
representative of those who believe that the idea of God died in the
Nazi gas ovens:
“I am compelled to
say,” Rubenstein writes, “that we live in the time of the ‘death of
God.’ . . . The thread uniting God and man . . . has been broken. We
stand in a cold, silent, unfeeling cosmos, unaided by any purposeful
power beyond our own resources. After Auschwitz, what else can a Jew say
about God?”[]
In April 1985, NBC presented “Wallenberg: A Hero’s Story,” an account of
Raoul Wallenberg who saved the lives of tens of thousands of Hungarian
Jews during World War II by bargaining with Nazi officials, establishing
safe houses, distributing false passports, disguising Jews in Nazi
uniforms, and setting up checkpoints to avert deportations.
During the course of the story, when the viewer is confronted by a
scene of wholesale slaughter in a concentration camp, a Jewish teenager
turns to a rabbi and confronts him. “How can you still believe in God
after all of this?” The rabbi, not needing time to respond, answers:
“How can you still believe in man?”
If we live in a “cold, silent, unfeeling cosmos, unaided by any purposeful powerful beyond our own resources,”
[]
then what does it matter that Jews and other “undesirables” were
exterminated by the millions? If God is dead or never existed, then
there is no basis to say that something is evil. For that matter, there
is no right or wrong, meaning or meaninglessness. If in the end, all we
are is “dust in the wind,” what does it matter that some of us turn to
dust sooner than others?
Not believing in God solves nothing. Once you go down the atheist
road, there is no evil to complain about. Stuff happens. Atoms collide
with other atoms. Some atoms do better than other atoms.
But back
to the question: If God loves us and is powerful enough to stop evil,
then why doesn’t He? I was asked this question by a group of agnostics
and atheists a while back. I asked them if they had, by their own
standard of morality, ever done anything wrong. They all agreed that
they had. None of them claimed to have led a perfect life. I then asked
them if they believed that God should intervene in stopping evil.
Surprisingly, no one said a word. They understood where I was going with
the question.
Once we call on God to do something about evil, I
suspect that we’ll want to set the limits of what evil we want Him to
stop. Consider the number of times each day that we break God’s
commandments in thought, word, and deed. It wouldn’t take long before
all of us were in deep trouble with God.
God put us here to fix our world. If He intervened every time some evil
or hardship arose, our lives would be meaningless. It’s up to us to fix
our world.
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